LETTER FROM WASHINGTON
WHAT
TERRORISTS WANT Is there a better way to defeat Al
Qaeda?
by NICHOLAS LEMANN The New Yorker, Issue of 2001-10-29 Posted 2001-10-29
These days, life's small satisfactions
seem
to mean more than they used to, so I got quite a lot of
pleasure from discovering that the
Washington
office of the RAND Corporation looks just how
you'd want it to look—which is to say,
very
"Mission: Impossible." It's next door to the Pentagon,
but in one of those office-and-mall
complexes
that evoke Orange County, California, more than
Arlington, Virginia. I ducked through a
set of glass doors between Au Bon Pain and Häagen-Dazs,
and proceeded through a series of security
checkpoints to the office, which was spotlessly sleek and
new, with no stray pieces of paper
anywhere.
The director of the Washington office,
Bruce
Hoffman, who is one of the leading experts on
terrorism, had kindly agreed to meet with
me, even though RAND had declared a moratorium on
discussing the specifics of the war on
terrorism,
in part because it was consulting with unspecified
government agencies about how the United
States should respond to the attacks of September 11th.
In Washington, the more you know about
what's
going on the less you're able to talk about it. So
Hoffman and I had a curious conversation.
He is a small, dark, friendly, wiry, bearded man with a lot
of nervous energy. I would ask a question;
he would smile and tilt back in his chair and look upward,
as if searching the ceiling for small
imperfections,
and say, "Let me see if I can answer that by
rephrasing something I said in my
book"—"Inside
Terrorism" (1998)—"or my testimony" (he
testified before a House subcommittee in
late September). And if that didn't work he'd give me an
amiable, apologetic shrug and say, "Sorry,
that gets to the line of what I can talk about," or, "I can't
go down this road."
The world of terrorism experts is small
and
has heretofore been somewhat obscure. Hoffman told
me that when he was in graduate school in
international relations, in the mid-seventies, the standard
choice of a field for an ambitious young
person was nuclear strategy, or Soviet-American relations,
and it's the people who made that choice
(rather than choosing terrorist studies) who now, in middle
age, sit atop the foreign-policy
establishment.
They have spent their lives looking down on terrorism
experts. "They're sort of mechanics, like
theatre ushers or guards at the mall," one former diplomat
told me. But now it seems as though
Hoffman
and company made the right choice.
During the nineteen-nineties, when
nobody
was paying much attention, the terrorist-studies field was
caught up in a fight, which intensified
in 1995 after members of the Aum Shinrikyo sect released
nerve gas in a Tokyo subway. In one
camp
were academics, who stuck to the traditional view of
terrorists as political actors who use
violence to achieve what they can't achieve through traditional
means, and who therefore aren't likely
to engage in mass, and apparently senseless, killing.
"Terrorism has a purpose," Hoffman told
me. "Writing it off as mindless and irrational is not useful."
In the other camp were former and
current
government officials, who believed that terrorists were
going to begin using weapons of mass
destruction, out of sheer rage. The positions of the two camps
are neatly conveyed by the two most
resonant
maxims ever coined by terrorism experts. On the
academic side, Brian Michael Jenkins, a
RAND colleague of Hoffman's, wrote in the seventies,
"Terrorists want a lot of people watching
and a lot of people listening and not a lot of people dead."
On the government-official side, James
Woolsey,
the former head of the C.I.A., argued, "Terrorists
don't want a seat at the table, they want
to destroy the table and everyone sitting at it."
At conferences, the academics would
accuse
the officials of scaremongering to justify the
establishment of a new government
bureaucracy,
and the officials would say that the academics were
blind to the magnitude of the threat.
"Most
terrorists possess political objectives," Ehud Sprinzak,
dean of the Lauder School of Government
at Hebrew University and a member of the academic
camp, wrote last year. "Any terrorist who
threatens to kill thousands of civilians must know that his
chances of political and physical survival
are exceedingly slim. The usual suspects, such as Hezbollah,
Hamas, and Islamic Jihad, groups that so
many Americans love to revile—and fear—do not make
the list of potential superterrorists.
These
organizations and their state sponsors may loathe the 'Great
Satan,' but they want to survive and
prosper
politically." That this view turned out to be wrong
doesn't mean that the other view was
right.
It was almost wholly focussed on the danger of chemical,
biological, and nuclear attacks,
undertaken
for no purpose except destruction; it never envisaged the
nature of the September 11th attacks on
the World Trade Center and the Pentagon.
Bruce Hoffman, to his credit, had begun
warning
in recent years that a new breed of religious
terrorism was emerging that did not
appear
to play the old low-casualty game. In "Inside Terrorism,"
he wrote, "For the religious terrorist,
violence is first and foremost a sacramental act or divine duty
executed in direct response to some
theological
demand or imperative. Terrorism thus assumes a
transcendental dimension, and its
perpetrators
are consequently unconstrained by the political, moral,
or practical constraints that may
affect
other terrorists." Hoffman's crystal ball wasn't flawless. In a
book of advice to the incoming
Administration
that RAND published earlier this year, he wrote, "It is
patently clear that the U.S. intelligence
community has scored a string of impressive successes over
the past couple of years that proves the
value and importance of this singularly vital asset in the
struggle against terrorism. Proof of this
may be found in the fact that Osama bin Laden and his
minions have been consistently stymied for
the past 26 months."
We now know what Osama bin Laden is
capable
of, but the arguments about what terrorists
want—which underlie arguments about how
to fight them—have not been settled. In "The Wealth of
Nations," Adam Smith wrote, "In ancient
times the opulent and civilized found it difficult to defend
themselves against the poor and barbarous
nations. In modern times the poor and barbarous find it
difficult to defend themselves against the
opulent and civilized." That pretty well expresses the
standard academic view of terrorism as a
loser's game whose danger to the rest of us is mainly
psychological. Hoffman reminded me that,
during the entire twentieth century, only a dozen terrorist
incidents left more than a hundred people
dead, and that during the thirty years preceding September
11th fewer than a thousand Americans had
been killed worldwide by terrorists.
Obviously, bin Laden doesn't play by
the
rules of terrorism as the experts have understood them. But
does that mean he has no rules—that he
wants
only to wreak havoc on a country he can't possibly
conquer, because his motivation is
psychological
rather than strategic? Hoffman's view is that all
terrorists have goals, and that it is
dangerous
to see them only as madmen bent on destruction. In
other words, one should not only recognize
their capacity for mass murder but also make a serious
effort to understand how they think in
order
to anticipate their next move; we need a new theory of
what terrorists want.
One could say that bin Laden's goal
is
a version of the one he often states publicly: to get the United
States to disengage completely from the
Middle East, by inducing fear in the general public which
turns into pressure on the government.
He could, however, have another goal, one that hasn't been
worked into the copious public discussion
of him: he could be understood as someone who is trying
to start a civil war, or a series of civil
wars, in the Middle East.
I am extrapolating this view of bin
Laden
as a sort of terrorist entrepreneur from the work of a group
of political scientists who have been
studying
civil wars all over the world. Because their subject is
not, officially, terrorism (though the
insurgent
side in most civil wars uses terrorism as a prime
technique), they haven't been consulted
by the government or appeared on television. But their work
points the way to a fresh and useful idea
about what bin Laden might be up to.
In this view, bin Laden wants, in the
short
run, to help his radical Islamist allies start insurgencies, and
in the long run he wants these
insurgencies
to get control of the national governments of as many
Muslim countries as possible. He may have
already achieved control of one nation, Afghanistan; the
picture of the Taliban as a separate
entity
that merely "harbors" him has begun to seem quite
inaccurate. Bin Laden has been providing
the Taliban with an important military unit, Brigade 055;
John Parachini, a terrorism expert at the
Monterey Institute, suggested last year that "bin Laden and
his organization may function like a
silent
and independent partner in government" with the Taliban.
The prospect of bin Laden's gaining
effective
control of more national governments is an alarming
one, because governments (unlike terrorist
cells) can collect taxes and raise armies and—in the case
of Pakistan, a prime location for a civil
war—possess nuclear weapons. The hesitance of most Arab
governments to join wholeheartedly in the
American effort to bring down bin Laden, even though he
is their sworn enemy, can be taken as
evidence
that they see a link between the way they treat him
and the possibility of insurgency in their
countries.
Two of the leading theorists of civil
war
are James Fearon and David Laitin, both of whom are in the
political-science department at Stanford.
They argue that civil wars ought to be a subject of special
concern because there are so many of them
(in 1999, an international organization counted
twenty-five ongoing civil wars), and
because,
compared with the conventional wars of the past half
century, they are more violent, generate
more civilian casualties, and last much longer.
Fearon and Laitin believe that civil
wars
get under way because of specific dynamics that don't have
much to do with over-all political
conditions,
ideology, or religious and ethnic disputes. (They do,
however, believe that a high level of
poverty
almost certainly plays a role.) Laitin told me his
evidence shows that grievance—for
instance,
oppression on the basis of ethnicity, religion, language,
or political belief—does not
necessarily
lead to open rebellion against the government, as you'd
expect. And when there is a rebellion
there is no assurance that solving its stated grievance will cause
it to stop. (Two other ambitious
international research projects on civil war—one conducted by a
team at the World Bank, the other by a
C.I.A.-funded
State Failure Project at the University of
Maryland—have reached similar
conclusions.)
Fearon and Laitin's explanations of the escalations of
civil wars rely on fine-grained
examinations
of the ways people interact on the ground. "We prefer
micro-mechanisms to master narratives,"
Laitin says.
The mechanism
of
violent insurgency runs like this: The world is full of terrorist
entrepreneurs;
Osama
bin Laden is
merely
among the most ambitious. To accomplish their aims, they first have to
recruit
foot soldiers,
who are almost always young men. One recruiting tactic is to stage
spectacular
acts of
aggression that
make the insurgency appear to be powerful and exciting. What the
entrepreneur
wants to have
happen
next is a big, indiscriminate counterattack, which, in effect, means
that
his
enemy has been
put to work as his chief recruiter. This initiates what ETA, the Basque
separatist
organization in
Spain, calls the action-reprisal-action cycle, and the insurgency takes
off.
A good example of this dynamic comes
from
ETA's own history. In 1973, ETA assassinated Luís
Carrero Blanco, the Spanish premier.
Generalissimo
Francisco Franco sent in troops hellbent on
punishment, and in so doing he set off a
lengthy and violent regional civil war. Much the same thing
happened in Sri Lanka, where the Tamil
Tigers
were small-scale terrorists until 1983, when they
killed thirteen government soldiers. This
set off a series of anti-Tamil pogroms—which in turn had the
effect of starting a true civil war, one
that is still going on. Bin Laden has added a new wrinkle: take
action against, and draw reprisal from,
an especially powerful third party; namely, the United States.
So far, the Administration has clearly
been
careful not to take bin Laden's bait—which would mean
retaliating in ways that leave lots of
innocent
people dead.
When I spoke with James Fearon, he
observed
that this deadly recruitment process may actually
create an opportunity for the United
States.
When recruits are flooding into an unorthodox
underground army, there is great
potential
for developing agents—in this case, young Arab
men—who might feed American
intelligence
information that could disable attacks in advance and
make the whole terrorist operation
vulnerable.
The cell structure of Al Qaeda is meant to limit the
potential damage of betrayal (because so
few people know everything); but it would be difficult for
the organization to grow rapidly and at
the same time limit the internal flow of information. In general,
a period is probably beginning in which
two sides will be intensely competing for the loyalties of
people in a series of Middle Eastern
countries.
Fearon and Laitin and their colleagues argue that in
the real world people choose to join not
one side of a great clash of civilizations but what looks like
the winning team in their village. In
Afghanistan,
it seems to matter far more that the Taliban is mainly
Pashtun and the Northern Alliance mainly
Tajik and Uzbek than that the two groups have different
religious beliefs or attitudes toward
modernity.
Stathis Kalyvas and Roger Petersen,
both
former students of Laitin's who now teach at the
University of Chicago and at M.I.T.,
respectively,
have conducted lengthy firsthand retrospective
studies of civil wars, at practically a
door-to-door level of detail. Kalyvas worked in Greece,
Petersen in Lithuania. They found that
people
often choose sides on the basis of calculations about
their personal chances of survival. These
calculations go on at two levels: among young men deciding
whether to join the insurgency, and
among
families deciding whether to place their allegiance with the
insurgents or with the government.
Insurgencies
have to begin with what Petersen calls
"zero-threshold actors"—that is,
self-dramatizing
people who are immune to the logical weighing of
risk and reward. Mohamed Atta would
seem
to be a classic example. But an insurgency can't get off
the ground with only zero-threshold
actors;
it needs to sign up people who assess risk more
rationally. If one's aim is to limit
an insurgency, Petersen told me, don't go to "the fanatics but the next
group they'd go to for recruits, and
give them incentives not to join. Change their thresholds."
People in the mold of the September
11th
hijackers are a precious resource for an insurgency,
because few people are naturally violent.
"The reason there is so much violence in civil war is that
people don't like to commit violence,"
Kalyvas
told me. He believes that situations in which mass,
indiscriminate killing appears to be
taking
place—like the long-running Islamist insurgency in
Algeria—are actually situations where a
few committed killers are doing almost all the dirty work.
Once somebody becomes a killer, turning
back is extremely difficult—this is known as "the tyranny
of sunk costs"—and most civil-war violence
takes the form of a small number of killers persuading
members of the general populace to suggest
who their next victims should be. As Kalyvas puts it,
"You get a chance to get rid of people you
don't like" without having personally to pull the trigger.
Nobody informs on his neighbors in this
way unless he believes he will be immune from retribution.
Those trying to stop insurgencies
might
try to identify and eliminate the few actual killers; it would be
a mistake to assume that entire
populations
have become homicidal. The more useful anti-insurgency
tactic is to compete, literally door
to door, for people's loyalty (with the coinage of loyalty being
willingness to inform on one side or
the other). One reason that the entrepreneurs turn to terrorism is
that, without the resources of a state,
they have to make people believe that terrible things will
happen to them if they don't side with
the insurgency—that's why local killing can be an effective
recruiting technique. One can
surmise
that many Pashtuns in Afghanistan might turn against the
Taliban, which is much better positioned
to distribute costs than benefits, if they could feel sure that
neither the Taliban nor the Northern
Alliance
would kill them. The antiterrorist side, because it usually
has more resources, has the advantage of
being able to offer people rewards (like the American
humanitarian-aid project in Afghanistan,
if it works) as well as punishments.
Stathis Kalyvas points out that areas
of
"fragmented sovereignty" are the ideal places for the
outbreak of violence. If the government
has total control—or no control—then there's no use in
waging a contest for people's loyalty. In
one article, Kalyvas reminds us that the worst killing of
civilians by other civilians in the
American
Civil War occurred in Missouri and Kansas, the places
that were not firmly on either side. It
seems quite clear that Afghanistan today—where, after all, there
was a preëxisting civil war between
the Taliban and the Northern Alliance—is such a place.
Pakistan, whose instability was obvious
before September 11th and has undoubtedly increased since
then, would seem to be a likely site for
a similar competition. (truncated here)