AFRICAN BACKGROUND II

GHANA, MALI, SONGHAI

Most of the Africans who were brought to the New World came from West and Central Africa. The direct ancestors of most black Americans came from West and Central Africa, from Ghana, Nigeria, Togo, Benin, Sierra Leone, Guinea, Congo, Angola. Indeed in New Orleans, the slave market was called Congo Square, and the slavemasters called the districts with a lot of slaves "New Angola." In the colonial period West Africa in general was called Guinea, and black people were called "guineas" and Cuffies (an English and American mis-pronunication of the Ashanti and Akan name Kofi). So I want to say something about the kingdoms of West Africa, which is the ancestral heritage of many Afro-Americans.

Much of North Africa consists of the Sahara Desert. Caravans of camels and donkeys could cross the desert along certain routes where there were oases or watering holes. South of the Sahara is a band that stretches across the entire length of the continent. It consists of relatively dry grassland, called the savanna. In this region the kingdoms of Ghana, Mali and Songhai emerged in succession. These kingdoms ranged along the length of the Niger River, which is the major river in west Africa. Three of the great natural resources of the region were kola nuts, ivory and gold. Kola nuts are a natural stimulant, with caffeine. The Arabs, the Moslems, prized them because alcohol is forbidden in Islam, but the kola nut is permitted. As a permissible stimulant it was much in demand. Ivory was obtained from elephants in the forest regions to the south.

The upper reaches of the Niger River and the Volta River contained alluvial gold that could be panned from the river. The problem for the people of the savanna, in their warm climate, was dehydration. And what they needed to preserve their food and ward off dehydration was salt. But there was little or no salt in the savanna. Instead, salt was mined far away in the desert, at places like Taghaza, in Morocco. Therefore the west Africans exchanged gold for the life preserving salt. The cities of the savanna became great trading centers, with flourishing commerce. Caravans brought salt and commodities from the Mediterranean and Egypt. Chinese porcelain and silk, and cowry shells from the Maldive Islands, in the Indian Ocean near India, made their way to the savanna kingdoms. Black and mixed race desert nomads or tribesmen called Tauregs actually controlled the caravans across the Desert.

The first savanna kingdom to rise was Ghana. It was located west of current day Senegal. There is a country called Ghana in west Africa today, but that country is actually far south of where the original Ghana was located.

Archaeological evidence reveals that the region of ancient Ghana was inhabited as early as 1500 B.C. The actual kingdom of Ghana dates from the seventh century A.D. (Franklin, p. 2), which is to say the 600s A.D. (Year 1 to 99 is the first century, year 100 to 199 is the second century, 1900-1999 is the 20th century, etc,). The capital and chief trading center of Ghana was the city of Kumbi Saleh. The ethnic group or tribe of people who lived in ancient Ghana were the Soninke.

Arab chronicles describe the kings of Ghana as rich in gold. Perhaps they exaggerated. In 773 A.D. the geographer al-Fazari described Ghana as "the land of gold." Al-Bakri, in the 1000s, said that the king of Ghana wore gold necklaces and wore clothes spun from gold thread, and he had a nugget so big he could use it to tether his horse. A tether is a weight. The royal guards had shields of gold, and the swords had handles of gold. The royal dogs supposedly had collars of gold. The rulers of Ghana placed a tax on the gold, and thrived off of the trade. Ghana became legendary because it was a major source of gold for the Arabs, who in turn traded it to Europe. No mater how embellished the claims of the Arabs might have been, the germ of truth was that the west African states did have access to sources of gold.

Moslem traders were permitted to build mosques in Kumbi to practice their religion. In contrast, the people of sub-Saharan Africa were Animists. They believed in a supreme creator god, but they also believed in many lesser gods and spirits of nature. The word animus refers to a spirit. The people of sub-Saharan Africa were polytheistic, and also believed in an afterlife. After death the spirit lives on, and the ancestors or departed relatives continue to live as spirits in the spirit world or afterlife. And they also believed in reincarnation. The Moslems, and later the Christians, regarded this as heathenism and paganism.

In 1055 war erupted between the Almoravid Moslems of Morocco and the Soninkes of Ghana. The conflict was in part religious, in that the Moslems declared a jihad or holy war against the Animist pagan Soninkes. But there was also rivalry and jealousy as to who would control the city of Awdaghust. In 1076 the Moroccans actually attacked Kumbi itself. Ghana went into decline. Let me add that we know little about Ghana from the Ghanaians themselves because they relied upon oral tradition and their writings, if they had any, do not survive. So we know about them second hand from the Arabs.

THE RISE OF THE SOSO STATES

Under these circumstances, with the decline of Ghana, the Soso people rose to power. They had several states. Their great ruler was Sumaguru Kante. His particular state was called Kaniaga. In 1203 Sumaguru attacked Kumbi, and dealt the death blow. Ghana was destroyed as a nation, and ceased to exist..

THE EPIC OF SUNDIATA

Sumaguru turned next against the Mandinka* people, relatives of the Soninke, who lived a little further south. The Mandinka people created the state of Mali. The national epic or legend of Mali says that Sumaguru defeated the king of the Mandinkas, and ordered that the king and all of his sons be put to death. One, however, was spared. He was a child who was lame, crippled, and could not walk. So he was spared because he was regarded as inconsequential, harmless, and no threat. This son was named Sundiata. However Sundiata overcame his infirmity. He grew to manhood, and rallied the Mandinka people. About 1235 (Robert July) or 1240 (John Hope Franklin) Sundiata's forces defeated Sumaguru and Sumaguru was killed. Mali then took control of the Soso territory as a vassal state. A vassal state is one which is subordinate to another, and usually pays taxes or tribute to the more powerful state. Sundiata became the emperor of the Mali Empire. An empire is a state that controls other subordinate states.

The Mandinkas were Animists, although Moslem traders came and dwelt among them in their cities. The rulers of Mali had the title mansa. Mansa Sundiata died in 1255, and was followed by a series of other mansas. In the time of Mali, the great trading center of the empire was Timbuktu, at the western bend of the Niger River. The Empire of Mali also expanded east to dominate Songhai as a vassal state. Its capital and trading center was called Gao, pronounced Jow.

The greatest and most famous of the mansas, or emperors of Mali, was Mansa Musa. His name means Moses. He reigned from 1312-1337. He converted to Islam. In 1324-25 he took the pilgrimage to Mecca, called the hajj. With him he took 50,000 gold dinars and 100 pack camels each loaded with 300 pounds of gold. He distributed so many alms in Cairo that it depreciated the currency in Cairo for a decade. The fame of Mansa Musa was so great that in 1375 the French, in Europe published an atlas showing Rex Melli, or the king of Mali, seated holding a nugget of gold (Africa's Glorious Legacy, p. 93-95). For centuries the Europeans had traded with the Arabs in North Africa and secured gold. Now, the fame of Mansa Musa spread so widely that the Europeans learned that the gold that the Arabs had in North Africa actually came from Mali or Melli in West Africa

At its height, in the 1200 and 1300s, Timbuktu was a city of 100,000 people. The mansas permitted the Moslems to build a university and mosque there, called Sankore. The Arabs report that cataract surgery was being performed there. Ibn Battuta visited Timbuktu in 1353.

Also, in 1311, Mansa Abu Bakari II sent an expedition of 200 ships out into the Atlantic to explore what lay to the west. The ships never returned, but the Africans certainly were curious.

In the 1400s Mali entered into decline. The royal princes fought with one another over who would inherit the throne. This is what is called a succession struggle. In 1433 and 1434 the Tauregs from the desert attacked. And the vassal states revolted. This combination of factors led to the eventual demise of Mali.

THE RISE OF SONGHAI

In 1433, with Mali preoccupied by the invasion by the Tauregs, Songhai revolted. About this time the princes of Songhai embraced Islam. The Mali Empire was unraveling. In 1468-69 Sunni Ali, the ruler of Songhai and a great warrior king, attacked and seized Timbuktu. In 1473 he sent a fleet of large canoes (warships) up the Niger River and captured the island fortress of Jenne. Mali would linger as a small state until 1650, but its day in the sun was over. After 1473, Songhai was the new kid on the block. The rise of Songhai was the eclipse of Mali. Ali drowned in the Niger River in 1492, but for his exploits is called Ali Ber, which in Arabic means "the Great." Essentially what Ali Ber did was to take over the remnants of the old Mali Empire.

The greatest of the rulers of Songhai was Muhammad Toure. The title of the rulers of Songhai was askia. So he was Askia Muhammad Toure. He was a Soninke by birth and ethnicity, and a devout Moslem by religion. He seized the throne in 1493. He maintained a fulltime, professional army, augmented by slaves who were taken as prisoners of war. However they were well treated and paid. He seized the salt mines of Taghaza in 1502. In this way Songhai controlled both the gold at the southern end of the trans-Saharan trade and salt from Taghaza near the northern end.

However this proved to be over-reaching on the part of Songhai. When Songhai deprived the Moroccans of Taghaza, it made them the bitter and eternal enemies of Songhai. Askia Muhammad Toure became blind in his old age, and was deposed by his sons in 1528. In 1591 a Moroccan army of 3,000 men, armed with guns, recaptured Taghaza. Then they crossed the desert and defeated the army of Songhai. They briefly occupied Timbuktu and Gao. The tributary or vassal states seized the opportunity to revolt. In 1591, the Empire of Songhai came to an end.
 
 

Meanwhile, by 1441, Portuguese sailors coming down the west coast of Africa had made contact with Benin. By 1483 they reached Kongo in central Africa. By 1488 the Portuguese explorer Bartolomeu Dias became the first European to reach the southern tip of Africa. As the Atlantic economy rose, trade was shifted away from the trans-Saharan routes toward the Atlantic coast. And once the trans-Atlantic slave trade got going, most of the Africans who were taken from Africa to the New World or the Western Hemisphere came from West and central Africa, from the Atlantic side of the continent.

AFRICAN CULTURE AND ART

The people of Benin are famous for their art work. They fashioned elaborate artwork from bronze. One example is the Queen Mother Head. It depicts the mother of Oba (King) Esigie, who reigned about 1550. Her name was Queen Idia.

And archaeologists have found artifacts from the ancient NOK culture of northern Nigeria. What is amazing is that the Nok people worked with iron. Microscopic analysis shows that they used iron bits to drill holes into quartz to make beads and necklaces. This use of iron dates from 500 BC. The Nok culture produced terra cotta sculptures. This means that they put clay in a kiln or underground oven, and used bellows to blow air on it so that it would harden into something like ceramic pottery. Terra cotta is a Latin term that means hard clay. The Nok culture may be ancestral to the later Yoruba culture on Nigeria. The Head of an Oni (1100-1400 AD)is an example of the Yoruba artwork. These beautiful artifacts show that Africans were more than savages or primitives, running around naked, swinging through the trees like Tarzan. The Kilpatricks of the world knew nothing of this culture, and so dismissed it and disparaged it and devalued it.

DECULTURATION AND PSYCHOLOGICAL WARFARE

Once the trans-Atlantic slave trade began by 1500, African captives underwent a process of forced deculturation. The European and Euro-American slave masters sought to break and destroy all knowledge that New World Africans had of Africa. The language, religion and customs were violently suppressed. Children born in the New World knew less and less of their ancestral culture with each generation. "Negroes" were stripped of their ancestral culture and deliberately taught that Africans were savages and heathens and cannibals. Black people in the New World were brainwashed, and taught to hate themselves, and their African origin, and their color and features (wide noses, big lips, big breasts and hips and thighs, texture of the hair, etc). Basically New World Africans were taught to worship Europe and anything that was white. White was beautiful. Black was ugly and inferior.

Slavery became a kind of mental conditioning, a form of psychological warfare and mind control. The master sought to control the MIND of the slave, not just the body of the slave. A slave mentality was inculcated, and the slaves became imprisoned MENTALLY, not just physically. Their MINDS were imprisoned, not just their bodies. The system of slavery tried to teach the captive that he was inferior, and he was a subhuman animal, and the system of slavery tried to get the slave to believe this lie and to internalize it. The slave was taught that slavery, and even blackness itself, was a curse and a punishment from God. Black people were being punished for the sin of their ancestor Ham. Thus slavery was, in some hereditary way, THEIR OWN FAULT. It was God's will. If a person truly internalized these ideas, he or she would be crippled and maimed psychologically. That person would hate himself. This propaganda was soul-destroying.

Adults who had known freedom might resist this brainwashing. But children who had been born into slavery never knew anything else but slavery. From birth, they were indoctrinated by that system. New World Slavery was one of the worst forms of child abuse in human history. It would take generations to heal the damage and the wounds and ravages of that system. But one of the pillars of that system was the propaganda that "Negroes" had no history that predated 1619, except for African barbarism and the myth of primitive cannibals. That fraud was an important part of destroying the self esteem and identity of African people in America and elsewhere in the New World. By "erasing" knowledge of the African past, the slavemaster was able to begin the process of breaking the will of the captive (inmate). This would teach the black person to be ashamed of who he (supposedly) was. This was part of the insidious process of denying his or her humanity, and trying to make him or her believe that he or she deserved to be a slave. If this process works, the captive will RESIGN himself (or herself) to being a slave, and just GIVE UP and accept this as his/her fate forever.